Adolf Hitler'in dinî inancı tartışma konusu olmuştur. Tarihçiler Hitler'i Hristiyanlık karşıtı görüşlere sahip olarak görmüşler ve onu seküler bir teist olarak nitelendirmişlerdir.Albert Speer'e göre Hitler, Japon dinî inançlarının veya İslamın Almanlar için Hristiyanlıktan daha uygun bir din olacağına inanıyordu. Hitler, Hristiyanlığın yanı sıra ateizmi de eleştirdi.
Hitler, Katolik bir anneden doğdu ve Roma Katolik Kilisesi'nde vaftiz edildi. 1904'te, ailenin yaşadığı Avusturya'nın Linz kentindeki Roma Katolik Katedrali'nde onaylandı. Hitler ile Viyana'daki bir erkek evinde yaşayan birkaç tanığa göre Hitler bir daha pazar ayinlerine gitmedi ya da kutsal sayılan şeyleri evden ayrıldıktan sonra kabul etmedi. Viyana'da erken yaşlarında ve 20'li yaşların ortalarındayken Hitler ile yaşayan birkaç görgü tanığı, 18 yaşında evden ayrıldıktan sonra kiliseye hiç katılmadığını belirtmişlerdir.
Hitler, Mein Kampf kitabında ve yönetiminin ilk yıllarında yaptığı konuşmalarda kendini Hristiyan olarak ifade etti. Hitler ve Nazi Partisi "Pozitif Hristiyanlığı", İsa'nın ilahiliği gibi en geleneksel Hristiyan doktrinlerini ve Eski Ahit gibi Yahudi unsurları reddeden bir hareketi destekledi. Yaygın olarak dile getirilen bir açıklamada İsa'yı, "yolsuz Ferisilerin gücü ve iddialarına" ve Yahudi materyalizme karşı mücadele eden "Ari savaşçısı" olarak nitelendirdi. Bunlardan bahsettiği sırada Mein Kampf kitabında Hristiyanlığa "ruhani terör" de demiştir. Aynı zamanda Mein Kampf'ta "tanrılar" ve "Tanrıça"dan da bahsetmiştir. Nisan 1941'de günlüklerinde Propaganda Bakanı Joseph Goebbels, Hitler'in Vatikan ve Hristiyanlığın "sert bir rakibi" olmasına rağmen, "taktiksel sebeplerle" Kilise'den ayrılmasını yasakladığını yazmıştır.
Hitler rejimi, birleşik bir Protestan Reich Kilisesi altında Alman Protestanların koordinasyonu yönünde bir çaba başlattı ve siyasi Katolikliği ortadan kaldırmak için erkenden harekete geçti. Hitler, Vatikan'la Reich konkordatosunu kabul etti, ancak daha sonraki zamanlarda bu anlaşmayı rutin olarak görmezden geldi ve Katolik Kilisesi'ne baskı yapılmasına izin verdi. Küçük dini azınlıklar daha sert bir baskı ile karşı karşıya kalırken, Alman Yahudileri Nazi ırksal ideolojisinin gereği imha edilmeye başladılar. Yehova'nın Şahitleri, Hitler'in hareketine hem askerlik hizmetini hem de bağlılığını reddettiği için acımasızca zulüm gördü. Her ne kadar siyasi nedenlerle çatışmaları ertelemeye hazır olsa da, tarihçiler nihayetinde Almanya'daki Hristiyanlığın yok edilmesini veya en azından onun Nazi görünümüne girmesini veya boyun eğdirilmesini amaçladığı sonucuna varıyorlar.
Ayrıca bakınız
Kaynakça
- ^ * ; Hitler: a Study in Tyranny; Harper Perennial Edition 1991; p. 219: "Hitler had been brought up a Catholic and was impressed by the organization and power of the Church... [but] to its teachings he showed only the sharpest hostility... he detested [Christianity]'s ethics in particular"
- Ian Kershaw; Hitler: A Biography; Norton; 2008 ed; pp. 295–297: "In early 1937 [Hitler] was declaring that 'Christianity was ripe for destruction', and that the Churches must yield to the 'primacy of the state', railing against any compromise with 'the most horrible institution imaginable'"
- ; The Third Reich at War; Penguin Press; New York 2009, p. 547: Evans wrote that Hitler believed Germany could not tolerate the intervention of foreign influences such as the Pope and "Priests, he said, were 'black bugs', 'abortions in black cassocks'". Evans noted that Hitler saw Christianity as "indelibly Jewish in origin and character" and a "prototype of Bolshevism", which "violated the law of natural selection".
- : The Dictators Hitler's Germany Stalin's Russia; Allen Lane/Penguin; 2004.p 281: "[Hitler's] few private remarks on Christianity betray a profound contempt and indifference".
- A. N. Wilson; Hitler a Short Biography; Harper Press; 2012, p. 71.: "Much is sometimes made of the Catholic upbringing of Hitler... it was something to which Hitler himself often made allusion, and he was nearly always violently hostile. 'The biretta! The mere sight of these abortions in cassocks makes me wild!'"
- ; The Dark Charisma of Adolf Hitler; Ebury Press; 2012; p. 135.; "There is no evidence that Hitler himself, in his personal life, ever expressed any individual belief in the basic tenets of the Christian church"
- Derek Hastings (2010). Catholicism and the Roots of Nazism. Oxford: Oxford University Press, p. 181 : Hastings considers it plausible that Hitler was a Catholic as late as his trial in 1924, but writes that "there is little doubt that Hitler was a staunch opponent of Christianity throughout the duration of the Third Reich."
- Joseph Goebbels (Fred Taylor Translation); The Goebbels Diaries 1939–41; Hamish Hamilton Ltd; London; 1982; : In his entry for 29 April 1941, Goebbels noted long discussions about the Vatican and Christianity, and wrote: "The Fuhrer is a fierce opponent of all that humbug".
- Albert Speer; Inside the Third Reich: Memoirs; Translation by ; Macmillan; New York; 1970; p.123: "Once I have settled my other problem," [Hitler] occasionally declared, "I'll have my reckoning with the church. I'll have it reeling on the ropes." But Bormann did not want this reckoning postponed ... he would take out a document from his pocket and begin reading passages from a defiant sermon or pastoral letter. Frequently Hitler would become so worked up ... and vowed to punish the offending clergyman eventually ... That he could not immediately retaliate raised him to a white heat ..."
- : "The dogma of Christianity gets worn away before the advances of science. Religion will have to make more and more concessions. Gradually the myths crumble. All that's left is to prove that in nature there is no frontier between the organic and the inorganic. When understanding of the universe has become widespread, when the majority of men know that the stars are not sources of light but worlds, perhaps inhabited worlds like ours, then the Christian doctrine will be convicted of absurdity."
- ^ (2016). Hitler's Religion: The Twisted Beliefs that Drove the Third Reich. New York: . s. unpaginated. ISBN . 5 Ağustos 2020 tarihinde kaynağından . Erişim tarihi: 31 Mart 2020.
It's true that Hitler's public statements opposing atheism should not be given too much weight, since they obviously served Hitler's political purposes to tar political opponents. However, in his private monologues, he likewise rejected atheism, providing further evidence that this was indeed his personal conviction. In July 1941, he told his colleagues that humans do not really know where the laws of nature come from. He continued, "Thus people discovered the wonderful concept of the Almighty, whose rule they venerate. We do not want to train people in atheism." He then maintained that every person has a consciousness of what we call God. This God was apparently not the Christian God preached in the churches, however, since Hitler continued, "In the long run National Socialism and the church cannot continue to exist together." The monologue confirms that Hitler rejected atheism, but it also underscores the vagueness of his conception of God. [...] While confessing faith in an omnipotent being of some sort, however, Hitler denied we could know anything about it. [...] Despite his suggestion that God is inscrutable and unfathomable, Hitler did sometimes claim to know something about the workings of Providence. [...] Perhaps even more significantly, he had complete faith that Providence had chosen him to lead the German people to greatness.
- ^ Speer 1971, s. 143.
- ^ (2016). Hitler's Religion: The Twisted Beliefs that Drove the Third Reich. New York: . s. unpaginated. ISBN . 21 Ekim 2020 tarihinde kaynağından . Erişim tarihi: 31 Mart 2020.
It's true that Hitler's public statements opposing atheism should not be given too much weight, since they obviously served Hitler's political purposes to tar political opponents. However, in his private monologues, he likewise rejected atheism, providing further evidence that this was indeed his personal conviction. In July 1941, he told his colleagues that humans do not really know where the laws of nature come from. He continued, "Thus people discovered the wonderful concept of the Almighty, whose rule they venerate. We do not want to train people in atheism." He then maintained that every person has a consciousness of what we call God. This God was apparently not the Christian God preached in the churches, however, since Hitler continued, "In the long run National Socialism and the church cannot continue to exist together." The monologue confirms that Hitler rejected atheism, but it also underscores the vagueness of his conception of God. [...] While confessing faith in an omnipotent being of some sort, however, Hitler denied we could know anything about it. [...] Despite his suggestion that God is inscrutable and unfathomable, Hitler did sometimes claim to know something about the workings of Providence. [...] Perhaps even more significantly, he had complete faith that Providence had chosen him to lead the German people to greatness.
- ^ Bullock (1991), p.26
- ^ a b Rissmann, Michael (2001). Hitlers Gott: Vorsehungsglaube und Sendungsbewußtsein des deutschen Diktators. Zürich, München: Pendo, pp. 94–96; .
- ^ John S. Conway. Review of Steigmann-Gall, Richard, The Holy Reich: Nazi Conceptions of Christianity, 1919–1945. H-German, H-Net Reviews. June, 2003: considered that 's analysis differed from earlier interpretations only by "degree and timing", but that if Hitler's early speeches evidenced a sincere appreciation of Christianity, "this Nazi Christianity was eviscerated of all the most essential orthodox dogmas" leaving only "the vaguest impression combined with anti-Jewish prejudice..." which few would recognize as "true Christianity".
- ^ Norman H. Baynes, ed. The Speeches of Adolf Hitler, April 1922-August 1939, Vol. 1 of 2, pp. 19–20, Oxford University Press, 1942
- ^ Hitler, Adolf (1999). Mein Kampf. Ralph Mannheim, ed., New York: Mariner Books, pp. 65, 119, 152, 161, 214, 375, 383, 403, 436, 562, 565, 622, 632–633.
- ^ Mein Kampf, bölüm 5: "Felsefe ve Organizasyon", 1925. s. 454.
- ^ Hitler, Adolf (1925-1926). Mein Kampf by Adolf Hitler - (Ralph Manheim Translation).
- ^ Fred Taylor Translation; The Goebbels Diaries 1939–41; Hamish Hamilton Ltd; London; 1982; ; p.340
- ^ Ian Kershaw; Hitler a Biography; 2008 Edn; W. W. Norton & Company; London; p. 290.
- ^ Ian Kershaw; Hitler a Biography; 2008 Edition; W. W. Norton & Company; London p. 661."
Bibliyografya
- Speer, Albert (1971) [1969]. Inside the Third Reich. New York: Avon. ISBN .
- Rissmann, Michael (2001), Hitlers Gott. Vorsehungsglaube und Sendungsbewußtsein des deutschen Diktators, Zürich München: Pendo, ss. 94-96, ISBN .
Dış bağlantılar
- Mein Kampf 27 Mayıs 2022 tarihinde Wayback Machine sitesinde . (İngilizce)
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Adolf Hitler in dini inanci tartisma konusu olmustur Tarihciler Hitler i Hristiyanlik karsiti goruslere sahip olarak gormusler ve onu sekuler bir teist olarak nitelendirmislerdir Albert Speer e gore Hitler Japon dini inanclarinin veya Islamin Almanlar icin Hristiyanliktan daha uygun bir din olacagina inaniyordu Hitler Hristiyanligin yani sira ateizmi de elestirdi Hitler o donemki Kudus Muftusu Haci Emin el Huseyni ile gorusurken Aralik 1941 Hitler Katolik bir anneden dogdu ve Roma Katolik Kilisesi nde vaftiz edildi 1904 te ailenin yasadigi Avusturya nin Linz kentindeki Roma Katolik Katedrali nde onaylandi Hitler ile Viyana daki bir erkek evinde yasayan birkac taniga gore Hitler bir daha pazar ayinlerine gitmedi ya da kutsal sayilan seyleri evden ayrildiktan sonra kabul etmedi Viyana da erken yaslarinda ve 20 li yaslarin ortalarindayken Hitler ile yasayan birkac gorgu tanigi 18 yasinda evden ayrildiktan sonra kiliseye hic katilmadigini belirtmislerdir Hitler Mein Kampf kitabinda ve yonetiminin ilk yillarinda yaptigi konusmalarda kendini Hristiyan olarak ifade etti Hitler ve Nazi Partisi Pozitif Hristiyanligi Isa nin ilahiligi gibi en geleneksel Hristiyan doktrinlerini ve Eski Ahit gibi Yahudi unsurlari reddeden bir hareketi destekledi Yaygin olarak dile getirilen bir aciklamada Isa yi yolsuz Ferisilerin gucu ve iddialarina ve Yahudi materyalizme karsi mucadele eden Ari savascisi olarak nitelendirdi Bunlardan bahsettigi sirada Mein Kampf kitabinda Hristiyanliga ruhani teror de demistir Ayni zamanda Mein Kampf ta tanrilar ve Tanrica dan da bahsetmistir Nisan 1941 de gunluklerinde Propaganda Bakani Joseph Goebbels Hitler in Vatikan ve Hristiyanligin sert bir rakibi olmasina ragmen taktiksel sebeplerle Kilise den ayrilmasini yasakladigini yazmistir Hitler rejimi birlesik bir Protestan Reich Kilisesi altinda Alman Protestanlarin koordinasyonu yonunde bir caba baslatti ve siyasi Katolikligi ortadan kaldirmak icin erkenden harekete gecti Hitler Vatikan la Reich konkordatosunu kabul etti ancak daha sonraki zamanlarda bu anlasmayi rutin olarak gormezden geldi ve Katolik Kilisesi ne baski yapilmasina izin verdi Kucuk dini azinliklar daha sert bir baski ile karsi karsiya kalirken Alman Yahudileri Nazi irksal ideolojisinin geregi imha edilmeye basladilar Yehova nin Sahitleri Hitler in hareketine hem askerlik hizmetini hem de bagliligini reddettigi icin acimasizca zulum gordu Her ne kadar siyasi nedenlerle catismalari ertelemeye hazir olsa da tarihciler nihayetinde Almanya daki Hristiyanligin yok edilmesini veya en azindan onun Nazi gorunumune girmesini veya boyun egdirilmesini amacladigi sonucuna variyorlar Ayrica bakinizKatolik Kilisesi ve Nazi AlmanyasiKaynakca Hitler a Study in Tyranny Harper Perennial Edition 1991 p 219 Hitler had been brought up a Catholic and was impressed by the organization and power of the Church but to its teachings he showed only the sharpest hostility he detested Christianity s ethics in particular Ian Kershaw Hitler A Biography Norton 2008 ed pp 295 297 In early 1937 Hitler was declaring that Christianity was ripe for destruction and that the Churches must yield to the primacy of the state railing against any compromise with the most horrible institution imaginable The Third Reich at War Penguin Press New York 2009 p 547 Evans wrote that Hitler believed Germany could not tolerate the intervention of foreign influences such as the Pope and Priests he said were black bugs abortions in black cassocks Evans noted that Hitler saw Christianity as indelibly Jewish in origin and character and a prototype of Bolshevism which violated the law of natural selection The Dictators Hitler s Germany Stalin s Russia Allen Lane Penguin 2004 p 281 Hitler s few private remarks on Christianity betray a profound contempt and indifference A N Wilson Hitler a Short Biography Harper Press 2012 p 71 Much is sometimes made of the Catholic upbringing of Hitler it was something to which Hitler himself often made allusion and he was nearly always violently hostile The biretta The mere sight of these abortions in cassocks makes me wild The Dark Charisma of Adolf Hitler Ebury Press 2012 p 135 There is no evidence that Hitler himself in his personal life ever expressed any individual belief in the basic tenets of the Christian church Derek Hastings 2010 Catholicism and the Roots of Nazism Oxford Oxford University Press p 181 Hastings considers it plausible that Hitler was a Catholic as late as his trial in 1924 but writes that there is little doubt that Hitler was a staunch opponent of Christianity throughout the duration of the Third Reich Joseph Goebbels Fred Taylor Translation The Goebbels Diaries 1939 41 Hamish Hamilton Ltd London 1982 0 241 10893 4 In his entry for 29 April 1941 Goebbels noted long discussions about the Vatican and Christianity and wrote The Fuhrer is a fierce opponent of all that humbug Albert Speer Inside the Third Reich Memoirs Translation by Macmillan New York 1970 p 123 Once I have settled my other problem Hitler occasionally declared I ll have my reckoning with the church I ll have it reeling on the ropes But Bormann did not want this reckoning postponed he would take out a document from his pocket and begin reading passages from a defiant sermon or pastoral letter Frequently Hitler would become so worked up and vowed to punish the offending clergyman eventually That he could not immediately retaliate raised him to a white heat The dogma of Christianity gets worn away before the advances of science Religion will have to make more and more concessions Gradually the myths crumble All that s left is to prove that in nature there is no frontier between the organic and the inorganic When understanding of the universe has become widespread when the majority of men know that the stars are not sources of light but worlds perhaps inhabited worlds like ours then the Christian doctrine will be convicted of absurdity 2016 Hitler s Religion The Twisted Beliefs that Drove the Third Reich New York Simon amp Schuster s unpaginated ISBN 978 1621575511 5 Agustos 2020 tarihinde kaynagindan Erisim tarihi 31 Mart 2020 It s true that Hitler s public statements opposing atheism should not be given too much weight since they obviously served Hitler s political purposes to tar political opponents However in his private monologues he likewise rejected atheism providing further evidence that this was indeed his personal conviction In July 1941 he told his colleagues that humans do not really know where the laws of nature come from He continued Thus people discovered the wonderful concept of the Almighty whose rule they venerate We do not want to train people in atheism He then maintained that every person has a consciousness of what we call God This God was apparently not the Christian God preached in the churches however since Hitler continued In the long run National Socialism and the church cannot continue to exist together The monologue confirms that Hitler rejected atheism but it also underscores the vagueness of his conception of God While confessing faith in an omnipotent being of some sort however Hitler denied we could know anything about it Despite his suggestion that God is inscrutable and unfathomable Hitler did sometimes claim to know something about the workings of Providence Perhaps even more significantly he had complete faith that Providence had chosen him to lead the German people to greatness Speer 1971 s 143 2016 Hitler s Religion The Twisted Beliefs that Drove the Third Reich New York Simon amp Schuster s unpaginated ISBN 978 1621575511 21 Ekim 2020 tarihinde kaynagindan Erisim tarihi 31 Mart 2020 It s true that Hitler s public statements opposing atheism should not be given too much weight since they obviously served Hitler s political purposes to tar political opponents However in his private monologues he likewise rejected atheism providing further evidence that this was indeed his personal conviction In July 1941 he told his colleagues that humans do not really know where the laws of nature come from He continued Thus people discovered the wonderful concept of the Almighty whose rule they venerate We do not want to train people in atheism He then maintained that every person has a consciousness of what we call God This God was apparently not the Christian God preached in the churches however since Hitler continued In the long run National Socialism and the church cannot continue to exist together The monologue confirms that Hitler rejected atheism but it also underscores the vagueness of his conception of God While confessing faith in an omnipotent being of some sort however Hitler denied we could know anything about it Despite his suggestion that God is inscrutable and unfathomable Hitler did sometimes claim to know something about the workings of Providence Perhaps even more significantly he had complete faith that Providence had chosen him to lead the German people to greatness Bullock 1991 p 26 a b Rissmann Michael 2001 Hitlers Gott Vorsehungsglaube und Sendungsbewusstsein des deutschen Diktators Zurich Munchen Pendo pp 94 96 978 3 85842 421 1 John S Conway Review of Steigmann Gall Richard The Holy Reich Nazi Conceptions of Christianity 1919 1945 H German H Net Reviews June 2003 considered that s analysis differed from earlier interpretations only by degree and timing but that if Hitler s early speeches evidenced a sincere appreciation of Christianity this Nazi Christianity was eviscerated of all the most essential orthodox dogmas leaving only the vaguest impression combined with anti Jewish prejudice which few would recognize as true Christianity Norman H Baynes ed The Speeches of Adolf Hitler April 1922 August 1939 Vol 1 of 2 pp 19 20 Oxford University Press 1942 Hitler Adolf 1999 Mein Kampf Ralph Mannheim ed New York Mariner Books pp 65 119 152 161 214 375 383 403 436 562 565 622 632 633 Mein Kampf bolum 5 Felsefe ve Organizasyon 1925 s 454 Hitler Adolf 1925 1926 Mein Kampf by Adolf Hitler Ralph Manheim Translation Fred Taylor Translation The Goebbels Diaries 1939 41 Hamish Hamilton Ltd London 1982 0 241 10893 4 p 340 Ian Kershaw Hitler a Biography 2008 Edn W W Norton amp Company London p 290 Ian Kershaw Hitler a Biography 2008 Edition W W Norton amp Company London p 661 BibliyografyaSpeer Albert 1971 1969 Inside the Third Reich New York Avon ISBN 978 0 380 00071 5 Rissmann Michael 2001 Hitlers Gott Vorsehungsglaube und Sendungsbewusstsein des deutschen Diktators Zurich Munchen Pendo ss 94 96 ISBN 978 3 85842 421 1 Dis baglantilarMein Kampf 27 Mayis 2022 tarihinde Wayback Machine sitesinde Ingilizce