Âsârî Eserî Arapça أثري eserler Kur ân ı Kerîm in en doğru tefsiri için daha evvelden yazılmış olan ese

Âsârî (Eserî) (Arapça: أثري ‎; eserler) Kur'ân-ı Kerîm'in en doğru tefsiri için daha evvelden yazılmış olan eserlerin metinlerine kesinlikle tam bağlılığı esas alan ve kelâm ilmini reddeden Evzâ'i, Leysî, Sevrî ve Taberî gibi erken fıkıh mezheplerini kuran geleneksel İslâm âlimleri tarafından oluşturulmuş i'tikadî bir mezhep, ekôl veya bir cereyandır.

Ayrıca bakınız

Kaynakça

^ Halverson, Jeffry R. (2010). Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism. Palgrave Macmillan. s. 36. 21 Temmuz 2015 tarihinde kaynağından . Erişim tarihi: 3 Nisan 2015. The Atharis can thus be described as a school or movement led by a contingent of scholars (ulama), typically Hanbalite or even Shafi'ite, that retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinctly traditionalist, anti-theological movement, which defies strict identification with any particular madhhab, and therefore cannot be described as Hanbalite.

İslam ile ilgili bu madde seviyesindedir. Madde içeriğini genişleterek Vikipedi'ye katkı sağlayabilirsiniz.

[Halverson-36-1] Halverson, Jeffry R. (2010). Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism. Palgrave Macmillan. s. 36. 21 Temmuz 2015 tarihinde kaynağından . Erişim tarihi: 3 Nisan 2015. The Atharis can thus be described as a school or movement led by a contingent of scholars (ulama), typically Hanbalite or even Shafi'ite, that retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinctly traditionalist, anti-theological movement, which defies strict identification with any particular madhhab, and therefore cannot be described as Hanbalite.