Tanrı'dan korkanlar (Yunanca: φοβούμενοι τὸν Θεόν, phoboumenoi ton Theon) yahut Tanrı'ya tapanlar (Yunanca: θεοσεβεῖς, Theosebeis)Yunan ve Roma dünyasında varlığını sürdüren ve Hellenistik Yahudiliğe sempati besleyen bir gruptur. Aslen Yahudi olmayan bu gruba mensup insanlar, Yahudiliğe geçmeden Yahudilerin uyguladığı gelenek ve ritleri takip etmiş ve bunlardan etkilenmiştir.
Kaynakça
- ^ a b Sim, David C.; MacLaren, James S. (2013). "Chapter 1, Paragraph 3: God-Fearers". Attitudes to Gentiles in Ancient Judaism and Early Christianity. Bloomsbury Publishing. ss. 15-23. ISBN .
- ^ a b (1981). "The Disappearance of the 'God-Fearers'". . 28 (2). Leiden: Brill Publishers. ss. 113-126. JSTOR 3270014.
- ^ a b ; Reinhold, Meyer, (Ed.) (1996). ""Sympathizers" (God-fearers)". Jewish Life and Thought among Greeks and Romans. Edinburgh: . ss. 137-145. ISBN .
- ^ Marcus, Ralph. "The Sebomenoi in Josephus". Jewish Social Studies. 14 (3). . ss. 247-250. JSTOR 4465081.
We know from Pagan, Christian and Jewish sources that during the and some Gentiles were so strongly attracted to Judaism that they became and undertook to observe Jewish laws and customs in the same manner as did the Jews themselves. [...] It is also commonly assumed that there were some Gentiles who did not go so far as to become converts but indicated their belief in and gave up the . How far they went in openly dissociating themselves from Paganism and in associating themselves with Judaism we do not know. These Gentile sympathizers are commonly thought to be referred by the terms sebomenoi or phoboumenoi ton theon and metuentes in Greek and Latin sources, and yir᾿ê shamayim "fearers of Heaven" (i.e. God-fearers) in some early Rabbinic passages.
- ^ (1986). The International Standard Bible Encyclopedia. 3 (Fully Revised bas.). Grand Rapids, Michigan: . s. 1010. ISBN .
Many scholars see a parallel between the "God-fearers" in and the "God-fearers" in the NT. In rabbinic literature the was a Gentile who observed the but was not considered a convert to Judaism because he did not agree to . [...] some scholars have made the mistake of calling the ger toshab a "proselyte" or "semiproselyte." But the ger toshab was really a resident alien in Israel. Some scholars have claimed that the term "those who fear God" (yir᾿ei Elohim/Shamayim) was used in rabbinic literature to denote Gentiles who were on the fringe of the synagogue. They were not converts to Judaism, although they were attracted to the Jewish religion and observed part of the law.
- ^ Trebilco, Paul (2001). "I «Timorati di Dio»". Lewin, Ariel (Ed.). Gli ebrei nell'Impero romano: saggi vari (İtalyanca). Floransa: La Giuntina. ss. 161-193. ISBN .
- ^ Trebilco, Paul (2006). "The Jews in Asia Minor, 66-c. 235 CE". Davies, William David; ; Katz, Steven T. (Ed.). The Cambridge History of Judaism: Volume 4, The Late Roman-Rabbinic Period. Cambridge: Cambridge University Press. ss. 80-82. ISBN .
Dış bağlantılar
- Catholic Encyclopedia: Proselyte10 Haziran 2017 tarihinde Wayback Machine sitesinde . Tanrı'dan korkanların bahsi geçiyor.
- Louis H. Feldman, “The Omnipresence of the God-Fearers” 24 Ekim 2020 tarihinde Wayback Machine sitesinde ., Biblical Archaeology Review 12, 5 (1986), Center for Online Judaic Studies
- A. Chaniotis, , Biblical Archaeology Review 36, 3 (2010), Biblical Archaeology Society
- A. Guttmacher, "Fear of God" 6 Haziran 2011 tarihinde Wayback Machine sitesinde . (1906), Jewish Encyclopedia
Dipnotlar
wikipedia, wiki, viki, vikipedia, oku, kitap, kütüphane, kütübhane, ara, ara bul, bul, herşey, ne arasanız burada,hikayeler, makale, kitaplar, öğren, wiki, bilgi, tarih, yukle, izle, telefon için, turk, türk, türkçe, turkce, nasıl yapılır, ne demek, nasıl, yapmak, yapılır, indir, ücretsiz, ücretsiz indir, bedava, bedava indir, mp3, video, mp4, 3gp, jpg, jpeg, gif, png, resim, müzik, şarkı, film, film, oyun, oyunlar, mobil, cep telefonu, telefon, android, ios, apple, samsung, iphone, xiomi, xiaomi, redmi, honor, oppo, nokia, sonya, mi, pc, web, computer, bilgisayar
Tanri dan korkanlar Yunanca foboymenoi tὸn 8eon phoboumenoi ton Theon yahut Tanri ya tapanlar Yunanca 8eosebeῖs Theosebeis Yunan ve Roma dunyasinda varligini surduren ve Hellenistik Yahudilige sempati besleyen bir gruptur Aslen Yahudi olmayan bu gruba mensup insanlar Yahudilige gecmeden Yahudilerin uyguladigi gelenek ve ritleri takip etmis ve bunlardan etkilenmistir Sardes Sinagogu 3 yuzyilda Tanri dan korkanlar ve Yahudiler in Roma sivil yasamina entegre oldugu bir topluluga sahipti Kaynakca a b Sim David C MacLaren James S 2013 Chapter 1 Paragraph 3 God Fearers Attitudes to Gentiles in Ancient Judaism and Early Christianity Bloomsbury Publishing ss 15 23 ISBN 978 0 56763 766 6 a b 1981 The Disappearance of the God Fearers 28 2 Leiden Brill Publishers ss 113 126 JSTOR 3270014 a b Reinhold Meyer Ed 1996 Sympathizers God fearers Jewish Life and Thought among Greeks and Romans Edinburgh ss 137 145 ISBN 0 567 08525 2 Marcus Ralph The Sebomenoi in Josephus Jewish Social Studies 14 3 ss 247 250 JSTOR 4465081 We know from Pagan Christian and Jewish sources that during the and some Gentiles were so strongly attracted to Judaism that they became and undertook to observe Jewish laws and customs in the same manner as did the Jews themselves It is also commonly assumed that there were some Gentiles who did not go so far as to become converts but indicated their belief in and gave up the How far they went in openly dissociating themselves from Paganism and in associating themselves with Judaism we do not know These Gentile sympathizers are commonly thought to be referred by the terms sebomenoi or phoboumenoi ton theon and metuentes in Greek and Latin sources and yir e shamayim fearers of Heaven i e God fearers in some early Rabbinic passages 1986 The International Standard Bible Encyclopedia 3 Fully Revised bas Grand Rapids Michigan s 1010 ISBN 0 8028 3783 2 Many scholars see a parallel between the God fearers in and the God fearers in the NT In rabbinic literature the was a Gentile who observed the but was not considered a convert to Judaism because he did not agree to some scholars have made the mistake of calling the ger toshab a proselyte or semiproselyte But the ger toshab was really a resident alien in Israel Some scholars have claimed that the term those who fear God yir ei Elohim Shamayim was used in rabbinic literature to denote Gentiles who were on the fringe of the synagogue They were not converts to Judaism although they were attracted to the Jewish religion and observed part of the law Trebilco Paul 2001 I Timorati di Dio Lewin Ariel Ed Gli ebrei nell Impero romano saggi vari Italyanca Floransa La Giuntina ss 161 193 ISBN 88 8057 120 6 Trebilco Paul 2006 The Jews in Asia Minor 66 c 235 CE Davies William David Katz Steven T Ed The Cambridge History of Judaism Volume 4 The Late Roman Rabbinic Period Cambridge Cambridge University Press ss 80 82 ISBN 978 0 521 77248 8 Dis baglantilarCatholic Encyclopedia Proselyte10 Haziran 2017 tarihinde Wayback Machine sitesinde Tanri dan korkanlarin bahsi geciyor Louis H Feldman The Omnipresence of the God Fearers 24 Ekim 2020 tarihinde Wayback Machine sitesinde Biblical Archaeology Review 12 5 1986 Center for Online Judaic Studies A Chaniotis Biblical Archaeology Review 36 3 2010 Biblical Archaeology Society A Guttmacher Fear of God 6 Haziran 2011 tarihinde Wayback Machine sitesinde 1906 Jewish EncyclopediaDipnotlar